The terminology is incorrect and the description is wrong and totally confusing. I am sorry to say it is total misunderstanding of the issues involved. More than 2500 years ago in Gautama Nyaya Sutras, Gautama outlined the various categories precisely.
వాదన తర్కంలో అంతర్భాగం. తర్కం చర్చ కాదు. వాదనతో ఒక సిద్ధాంతాన్ని ప్రతిష్ఠించాలి. వ్యతిరేకతను పూర్వపక్షం చేయాలి.చర్చ అనేక అభిప్రాయాలను సమన్వయ పరచి,ఒక నిర్ణయాంపై అందరినీ ఏకాభిప్రాయానికి రప్పించడం.
I used terms God, Universe, Creation in popular usage sense in English. The triple jagat-jiva-iswara is to be considered. Adavaita of Adi Sankara is a darsana of Vedanta. “Brahma Satyam, Jagat Mithya” Is one of its tenets. Advaita should be called more correctly non-dualism rather than monism. Jagat, jIva and Iswara, all are asat (vyavaharika satya) in Advaita sense and are all real in Dvaita sense. (Purna Prajna darsana). Atheist in western sense is non- believer in God, while in Indian Sense nastika is a non-believer in the authority of Veda. In Advaita sense as you said God Jagat Jiva all have components of Maya and Paramatma as indweller as saakshi. (Avarana – the veil of ajnana, covers the reality) . In Dvaita sense what I said is true. Logic is Realism in philosophy and claims yathartha jnana is is obtainable through pramanas.
Jaji Sarma - This is the first part of my reply to Vachaspati garu.
Continuation)Carvaka, Bauddha, Arhata, Ramanuja, Purna-Prajna, Saiva, Pasupata, Pratyabhijna, Raseswara, Gautama, Aulukya, Panini, Samkhya, Patanjala, Advaita are all schools of Indian philosophies. They are Darsanas. Darsana is vision, obtained with a view point. So everything is a concept. The entire human knowledge base is built up of thought. Creation has originated out of Samkalpa of Maha Vishnu (sarga) and periodically recreated by Brahma. Our thoughts are from lower manas and the Veda is sruti from the Maharshis truth perceived in the state of meditation.
1. God created Universe – is a concept supported by many philosophies.
2. Brahman is truth, Iswara is avidya’s reflection in Brahman, and jagat is avidya’s reflection in Isara (Paramatman)
Ultimately both propositions are products of human mind
https://www.facebook.com/vallury.sarma/posts/477388648965220
వాదన తర్కంలో అంతర్భాగం. తర్కం చర్చ కాదు. వాదనతో ఒక సిద్ధాంతాన్ని ప్రతిష్ఠించాలి. వ్యతిరేకతను పూర్వపక్షం చేయాలి.చర్చ అనేక అభిప్రాయాలను సమన్వయ పరచి,ఒక నిర్ణయాంపై అందరినీ ఏకాభిప్రాయానికి రప్పించడం.
According to my humble opinion “The concept of God created universe” is against the tenants of Monoistic philosophy as propounded by Adi Sankarara. Nothing can be created out of nothing. God is personal, Paramatma is Reality.
I used terms God, Universe, Creation in popular usage sense in English. The triple jagat-jiva-iswara is to be considered. Adavaita of Adi Sankara is a darsana of Vedanta. “Brahma Satyam, Jagat Mithya” Is one of its tenets. Advaita should be called more correctly non-dualism rather than monism. Jagat, jIva and Iswara, all are asat (vyavaharika satya) in Advaita sense and are all real in Dvaita sense. (Purna Prajna darsana). Atheist in western sense is non- believer in God, while in Indian Sense nastika is a non-believer in the authority of Veda. In Advaita sense as you said God Jagat Jiva all have components of Maya and Paramatma as indweller as saakshi. (Avarana – the veil of ajnana, covers the reality) . In Dvaita sense what I said is true. Logic is Realism in philosophy and claims yathartha jnana is is obtainable through pramanas.
Jaji Sarma - This is the first part of my reply to Vachaspati garu.
Continuation)Carvaka, Bauddha, Arhata, Ramanuja, Purna-Prajna, Saiva, Pasupata, Pratyabhijna, Raseswara, Gautama, Aulukya, Panini, Samkhya, Patanjala, Advaita are all schools of Indian philosophies. They are Darsanas. Darsana is vision, obtained with a view point. So everything is a concept. The entire human knowledge base is built up of thought. Creation has originated out of Samkalpa of Maha Vishnu (sarga) and periodically recreated by Brahma. Our thoughts are from lower manas and the Veda is sruti from the Maharshis truth perceived in the state of meditation.
1. God created Universe – is a concept supported by many philosophies.
2. Brahman is truth, Iswara is avidya’s reflection in Brahman, and jagat is avidya’s reflection in Isara (Paramatman)
Ultimately both propositions are products of human mind
https://www.facebook.com/vallury.sarma/posts/477388648965220
Vachaspathi Akkiraju Dwaita is explanation,adwaita is experience.Aarambhavadanni,parinamavadanni adwaitulu oppukoru.varidi vivartavadam leka ajatavadam.veetiki mulam Gowdapada,Badarayana,AdiSankara.Brahmasutrala Sankarabhashyam nenu utankinchanu.Mukhyamga naalgavaVachaspathi Akkiraju Sutram.nenuinka anveshanalone vunnanu.karma karana ananyavadam badarayana sutram.Avidya kama karma lanu ante papanni poguttukone prayatnam lo vunnanu.padagottedi papam.
జాజి శర్మ శంకర భగవత్పాదులు "శబ్దారణ్యం" గురించి హెచ్చరిక చేసియున్నారు. అది అన్నిటా అన్వయము చేసుకుని, "పూర్తీ శరణాగతి" వైపు దృష్టి సారించి "స్వామి ! నాకేమి తెలియదు. నువ్వే నన్ను నడిపించు" అని ఆయన పాదములను ఆశ్రయించి యుండుటయే శ్రేయస్కరం.Vvs Sarma In the Bhagavad Gita Krishna presents several paths - jnana, bhakri, yoga, karma, karma-sannyaasa etc. He probably intends that people should take the path appropriate for the samskaras - innate tendencie or disposition. But I agree that he suggests in Kaliyuga Sarnagati is the best path and he will take care of your yoga-kshema gives you redemption.
Narasimha Murthy "Nothing can be created out of nothing " అనేది శూన్యవాదం. " పూర్ణత్వం నుంచి పూర్ణత్వం వస్తుంది "అనే దర్శిస్తుంది అద్వైతం. ఆవరణ భంగం కోసమే నేతి(nothing) అన్న పదం వాడుతారు.
Vachaspathi Akkiraju Nethi ante Na Ethi.Edi kadu ani ardham.Purnyasya purnamadaya purnameva vasishyate anedi Upanishad vakyam.personal God shrusti chestunnappudu Universe lo lekunda aa timelo God ekkada vunnadanedi vivartavadam vadam Leda ajatavadam.Deenine Advaitulu chepp...See more
జాజి శర్మ శంకర భగవత్పాదులు "శబ్దారణ్యం" గురించి హెచ్చరిక చేసియున్నారు. అది అన్నిటా అన్వయము చేసుకుని, "పూర్తీ శరణాగతి" వైపు దృష్టి సారించి "స్వామి ! నాకేమి తెలియదు. నువ్వే నన్ను నడిపించు" అని ఆయన పాదములను ఆశ్రయించి యుండుటయే శ్రేయస్కరం.Vvs Sarma In the Bhagavad Gita Krishna presents several paths - jnana, bhakri, yoga, karma, karma-sannyaasa etc. He probably intends that people should take the path appropriate for the samskaras - innate tendencie or disposition. But I agree that he suggests in Kaliyuga Sarnagati is the best path and he will take care of your yoga-kshema gives you redemption.
Narasimha Murthy "Nothing can be created out of nothing " అనేది శూన్యవాదం. " పూర్ణత్వం నుంచి పూర్ణత్వం వస్తుంది "అనే దర్శిస్తుంది అద్వైతం. ఆవరణ భంగం కోసమే నేతి(nothing) అన్న పదం వాడుతారు.
Vachaspathi Akkiraju Nethi ante Na Ethi.Edi kadu ani ardham.Purnyasya purnamadaya purnameva vasishyate anedi Upanishad vakyam.personal God shrusti chestunnappudu Universe lo lekunda aa timelo God ekkada vunnadanedi vivartavadam vadam Leda ajatavadam.Deenine Advaitulu chepp...See more
No comments:
Post a Comment