https://www.ibtl.in/blog/2036/10-shades-of-indian-secularism
Jaji Sarma garu - Your post talked about 10 Shades of Indian PSEUDO Secularism In reply to my comment you wrote I expect you to suggest a remedy for this malady.All these are symptoms ailing a decadent Hindu society against several powerful external enemies bent upon destroying the native civilization and culture and internal enemies – political philosophies, groups creating artificial divisions in society, destroying linguistic diversity, so-called globalization, Indian disease glorified as “tolerance” and “supposed equality of all religions” and absolute indifference. All these are symptoms of a chronic disease. The diagnosis of multiple organ failure is possible but the solution is complex. I wrote a series of articles on “networks, crowds and markets – impact on Indian society, culture and governance.” To give you an example, if I talk about the impact of Christian evangelist and church networks on Hindu society, that itself will be a thesis. In Mahabharata War the strength of forces on dharma and adharma side are in the ratio 7:11 with Krishna standing for Dharma side. Today it is not even 1: 100. A collective prayer to Krishna reminding him of his promise “Sambhavami yuge yuge” may be the most effective solution available to Hindu society.
Jaji Sarma garu - Your post talked about 10 Shades of Indian PSEUDO Secularism In reply to my comment you wrote I expect you to suggest a remedy for this malady.All these are symptoms ailing a decadent Hindu society against several powerful external enemies bent upon destroying the native civilization and culture and internal enemies – political philosophies, groups creating artificial divisions in society, destroying linguistic diversity, so-called globalization, Indian disease glorified as “tolerance” and “supposed equality of all religions” and absolute indifference. All these are symptoms of a chronic disease. The diagnosis of multiple organ failure is possible but the solution is complex. I wrote a series of articles on “networks, crowds and markets – impact on Indian society, culture and governance.” To give you an example, if I talk about the impact of Christian evangelist and church networks on Hindu society, that itself will be a thesis. In Mahabharata War the strength of forces on dharma and adharma side are in the ratio 7:11 with Krishna standing for Dharma side. Today it is not even 1: 100. A collective prayer to Krishna reminding him of his promise “Sambhavami yuge yuge” may be the most effective solution available to Hindu society.
Vvs Sarma Sixty per cent of people did not recognize the divinity of Sri Krishna in his time. Now even ten per cent people do not accept any individual as different let alone be divine. At that time he was labeled as a somewhat inferior yadava. Many have showered him with all sorts of epithets.
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